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What a fresh look at the ‘Good Samaritan’ story says for ethics today

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theconversation.com – Meghan Sullivan, Professor of Philosophy, University of Notre Dame – 2025-02-10 07:41:00

Gut-wrenching love: What a fresh look at the ‘Good Samaritan’ story says for ethics today

A mural outside St. Jude Thaddeus Church in Silao, Mexico, quotes the Good Samaritan story: ‘Go and do likewise.’
Enrique López-Tamayo Biosca/Flickr via Wikimedia Commons, CC BY

Meghan Sullivan, University of Notre Dame

The Bible story of the Good Samaritan is more than a mainstay of Sunday school courses. “Good samaritan” is the catch-all way to describe a do-gooder – someone who stops to change the tire of a stranded motorist, helps a lost child find their parents in a store and gives money to disaster relief programs.

But as an ethicist, I’d argue that the parable’s moral vision is much more radical than merely advising people to help out when they can. The parable raises profound philosophical questions about what it means to love another person, and our sometimes astonishing capacity to feel connected to others.

Love thy neighbor

The parable of the Good Samaritan occurs in the Gospel of Luke, in a part of the Bible where Jesus is attracting followers and preparing them to spread his movement.

During one of these sessions, a religious scholar asks him to explain the fundamental commandment in Jewish ethics: “You will love God with all of your heart, all of your mind, and all of your strength. And you will love your neighbor as yourself.” In response, Jesus tells the now-iconic story:

One time a man was traveling down the dangerous road from Jerusalem to Jericho. The Bible describes absolutely nothing else about this man, but the tradition assumes he is Jewish. The man was attacked and beaten within an inch of his life. As he lay in a ditch, a temple priest and a temple functionary both noticed him but hurried past.

Then a member of another tribe, a Samaritan, saw him. The Samaritan was immediately moved and rushed over, hoisted the man onto his donkey, took him to a nearby inn and stayed up with him all night, nursing him back to life. The next morning he paid the innkeeper two denarii – Roman silver coins, about two days’ salary – and offered to pay the tab for anything else the man might require as he recuperated.

A painting with muted colors shows an elderly man walking alongside a mule as he props up a faint, naked man sitting on the animal.
‘The Good Samaritan’ by Aimé Morot (1880), now in the Petit Palais museum in Paris.
Marc Baronnet/Wikimedia Commons

Jesus turns the question back to the scholar: Who loved their neighbor? The scholar concedes the point – the Samaritan who had mercy.

“Go and do likewise,” Jesus replies.

What exactly did the Samaritan do that reveals the core of the love ethic? Jesus says specifically that the Samaritan’s “guts churned” when he saw the man in need: the Greek word used in the text is “splagchnizomai.”

The term occurs in other places in the Gospels, as well, evoking a very physical kind of emotional response. This “gut-wrenching love” is spontaneous and visceral.

Mortal and immortal

Ancient philosophers spent plenty of time trying to understand the ways humans love, often using highly intellectual frames. “The Symposium,” a dialogue by Plato, depicts Socrates drunkenly debating the essence of erotic love with his friends. Aristotle beautifully theorizes about friendship, “philia,” in his teachings about ethics. He introduces the idea that when we truly love a friend, we think of them as our “second self” – the lives of your closest friends become entangled within your own.

Many of the early Christian philosophers debated the nature of “agape,” the Greek word the New Testament uses to describe the selfless, unconditional love that characterizes the very nature of God. Saint Augustine introduced the concept of “amoris ordo,” the order of loves: that morality compels someone to first love the highest good, which is God, and then organize the rest of their loves to serve this highest love.

These concepts present love as an intellectual attitude that is often reserved for a select group, such as God, or one’s family, or one’s countrymen. And Christian notions of “agape” specifically put love just out of reach, only possible for a divine being, though humans should aspire to it and can experience its effects.

Splagchnizomai is different – such a physical emotion is only possible for creatures like us, with bodies. And as the parable of the Good Samaritan shows, it is an emotion that can be triggered by anyone, at any time, if we are – like the Samaritan – ready to be so moved.

A carving in stone shows a man in robes kneeling beside a half-naked man on the ground as two other figures walk by.
A relief in St. Paul’s Church in Halifax, Nova Scotia, is one of countless artworks that reference the Good Samaritan.
Hantsheroes/Wikimedia Commons, CC BY-SA

Love and modern moral thinking

Much like their ancient counterparts, philosophers of the past century have struggled to explain how love can be one of the most morally significant elements of our lives, while also being so extraordinarily partial, biased and seemingly arbitrary.

To resolve the tension, many treat love not as a source of insight but as a messy feature of human psychology – an impediment that ethical reasoning must navigate around.

Indeed, the most prominent recent movements in applied ethics are wholly oriented around rational efficiency. The Effective Altruism movement argues that people should use evidence to transform themselves into the most efficient do-gooders they can possibly be. Proponents discourage college graduates looking to make a difference from pursuing public service and recommend high-paying jobs instead, arguing that they can have a bigger impact giving away wealth than directly caring for others. Emotions are viewed with suspicion, as sources of potential bias – not sources of moral wisdom.

In the book “Against Empathy,” psychologist Paul Bloom warns that such emotions “do poorly in a world where there are many people in need and where the effects of one’s actions are diffuse, often delayed, and difficult to compute.”

Compare that to the parable of the Good Samaritan, which portrays ethics as an emotional, deeply personal and almost absurdly inefficient matter. Those two denarii were a weighty sum – they could have been used to beef up security on the road and prevent other robberies, rather than save a single man. Nor did the Samaritan off-load the injured man onto a local healer. He cared for him directly, the way someone might sit with a gravely ill family member.

Neighbors and fences

In Jesus’ time, as in our own, there was significant debate about how to understand the commandments to love one’s neighbor. One school of thought considered a “neighbor” to be a member of your community: The Book of Leviticus says not to hold grudges against fellow countrymen. Another school held that you were obligated to love even strangers who are only temporarily traveling in your land. Leviticus also declares that “The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself.”

In the story of the Good Samaritan, Jesus seems to come down on the side of the broadest possible application of the love ethic. And by emphasizing a particular type of love – the gut-wrenching kind – Jesus seems to indicate that the way of progress in ethics is through emotions, rather than around them.

My current work focuses on the upshots of reading this parable as a philosophical guide to ethics in our own time. For instance, if the love ethic is right, preparing students to make progress on complex social issues requires more than cost-benefit analysis. It also requires helping them to recognize and cultivate emotions, especially loving compassion.

There are clear parallels between the original parable of the good Samaritan and pressing political issues today, especially migration – and also, I believe, polarization. His story calls closer attention to humans’ innate capacity to love beyond the limits of familiar relationships or “tribes” – and just how much is lost when we do not.The Conversation

Meghan Sullivan, Professor of Philosophy, University of Notre Dame

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People say they prefer stories written by humans over AI-generated works, yet new study suggests that’s not quite true

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theconversation.com – Martin Abel, Assistant Professor of Economics, Bowdoin College – 2025-03-18 07:52:00

Artificial intelligence is expected to generate a growing share of the world’s creative work.
karetoria/Moment via Getty Images

Martin Abel, Bowdoin College and Reed Johnson, Bowdoin College

People say they prefer a short story written by a human over one composed by artificial intelligence, yet most still invest the same amount of time and money reading both stories regardless of whether it is labeled as AI-generated.

That was the main finding of a study we conducted recently to test whether this preference of humans over AI in creative works actually translates into consumer behavior. Amid the coming avalanche of AI-generated work, it is a question of real livelihoods for the millions of people worldwide employed in creative industries.

To investigate, we asked OpenAI’s ChatGPT 4 to generate a short story in the style of the critically acclaimed fiction author Jason Brown. We then recruited a nationally representative sample of over 650 people and offered participants US$3.50 to read and assess the AI-generated story. Crucially, only half the participants were told that the story was written by AI, while the other half was misled into believing it was the work of Jason Brown.

After reading the first half of the AI-generated story, participants were asked to rate the quality of the work along various dimensions, such as whether they found it predictable, emotionally engaging, evocative and so on. We also measured participants’ willingness to pay in order to read to the end of the story in two ways: how much of their study compensation they’d be willing to give up, and how much time they’d agree to spend transcribing some text we gave them.

So, were there differences between the two groups? The short answer: yes. But a closer analysis reveals some startling results.

To begin with, the group that knew the story was AI-generated had a much more negative assessment of the work, rating it more harshly on dimensions like predictability, authenticity and how evocative it is. These results are largely in keeping with a nascent but growing body of research that shows bias against AI in areas like visual art, music and poetry.

Nonetheless, participants were ready to spend the same amount of money and time to finish reading the story whether or not it was labeled as AI. Participants also did not spend less time on average actually reading the AI-labeled story.

When asked afterward, almost 40% of participants said they would have paid less if the same story was written by AI versus a human, highlighting that many are not aware of the discrepancies between their subjective assessments and actual choices.

Why it matters

Our findings challenge past studies showing people favor human-produced works over AI-generated ones. At the very least, this research doesn’t appear to be a reliable indicator of people’s willingness to pay for human-created art.

The potential implications for the future of human-created work are profound, especially in market conditions in which AI-generated work can be orders of magnitude cheaper to produce.

Even though artificial intelligence is still in its infancy, AI-made books are already flooding the market, recently prompting the authors guild to instate its own labeling guidelines.

Our research raises questions whether these labels are effective in stemming the tide.

What’s next

Attitudes toward AI are still forming. Future research could investigate whether there will be a backlash against AI-generated creative works, especially if people witness mass layoffs. After all, similar shifts occurred in the wake of mass industrialization, such as the arts and crafts movement in the late 19th century, which emerged as a response to the growing automation of labor.

A related question is whether the market will segment, where some consumers will be willing to pay more based on the process of creation, while others may be interested only in the product.

Regardless of how these scenarios play out, our findings indicate that the road ahead for human creative labor might be more uphill than previous research suggested. At the very least, while consumers may hold beliefs about the intrinsic value of human labor, many seem unwilling to put their money where their beliefs are.

The Research Brief is a short take about interesting academic work.The Conversation

Martin Abel, Assistant Professor of Economics, Bowdoin College and Reed Johnson, Senior Lecturer in Russian, East European and Eurasian Studies, Bowdoin College

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Cells lining your skin and organs can generate electricity when injured − potentially opening new doors to treating wounds

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theconversation.com – Sun-Min Yu, Postdoctoral Research Fellow in Polymer Science and Engineering, UMass Amherst – 2025-03-17 14:47:00

Your skin cells can generate electricity when wounded.
Torsten Wittmann, University of California, San Francisco/NIH via Flickr, CC BY-NC

Sun-Min Yu, UMass Amherst and Steve Granick, UMass Amherst

Your cells constantly generate and conduct electricity that runs through your body to perform various functions. One such example of this bioelectricity is the nerve signals that power thoughts in your brain. Others include the cardiac signals that control the beating of your heart, along with other signals that tell your muscles to contract.

As bioengineers, we became interested in the epithelial cells that make up human skin and the outer layer of people’s intestinal tissues. These cells aren’t known to be able to generate bioelectricity. Textbooks state that they primarily act as a barrier against pathogens and poisons; epithelial cells are thought to do their jobs passively, like how plastic wrapping protects food against spoilage.

To our surprise, however, we found that wounded epithelial cells can propagate electrical signals across dozens of cells that persist for several hours. In this newly published research, we were able to show that even epithelial cells use bioelectricity to coordinate with their neighbors when the emergency of an injury demands it. Understanding this unexpected twist in how the body operates may lead to improved treatments for wounds.

Discovering a new source of bioelectricity

Don’t laugh: Our interest in this topic began with a gut feeling. Think of how your skin heals itself after a scratch. Epithelial cells may look silent and calm, but they’re busy coordinating with each other to extrude damaged cells and replace them with new ones. We thought bioelectric signals might orchestrate this, so our intuition told us to search for them.

Almost all the vendors we contacted to obtain the instrument we needed to test our idea warned us not to try these experiments. Only one company agreed with reluctance. “Your experiment won’t work,” they insisted. If we made the attempt and found nothing worthwhile to study, they feared it would make their product look bad.

But we did our experiments anyway – with tantalizing results.

We grew a layer of epithelial cells on a chip patterned with what’s called a microelectrode array – dozens of tiny electric wires that measure where bioelectric signals appear, how strong the signals are and how fast they travel from spot to spot. Then, we used a laser to zap a wound in one location and searched for electric signals on a different part of the cell layer.

Close-up of a person's hand stretching a gel-like material with an array of metal strips radiating from the center towards the edges
Microelectrode arrays detect electrical signals in cells.
Kwayyy/Wikimedia Commons, CC BY-SA

Several hours of recording confirmed our intuition: When faced with the emergency need to repair themselves, bioelectrical signals appear when epithelial cells need a quick way to communicate over long distances.

We found that wounded epithelial cells can send bioelectric signals to neighboring cells over distances more than 40 times their body length with voltages similar to those of neurons. The shapes of these voltage spikes are also like those of neurons except about 1,000 times slower, indicating they might be a more primitive form of intercellular communication over long distances.

Powering the bioelectric generator

But how do epithelial cells generate bioelectricity?

We hypothesized that calcium ions might play a key role. Calcium ions show up prominently in any good biology textbook’s list of major molecules that help cells function. Since calcium ions regulate the forces that contract cells, a function necessary to remove damaged cells after wounding, we hypothesized that calcium ions ought to be critical to bioelectricity.

To test our theory, we used a molecule called EDTA that tightly binds to calcium ions. When we added EDTA to the epithelial cells and so removed the calcium ions, we found that the voltage spikes were no longer present. This meant that calcium ions were likely necessary for epithelial cells to generate the bioelectric signals that guide wound healing.

We then blocked the ion channels that allow calcium and other positively charged ions to enter epithelial cells. As a result, the frequency and strength of the electrical signals that epithelial cells produce were reduced. These findings suggest that while calcium ions may play a particularly crucial role in allowing epithelial cells to produce bioelectricity, other molecules may also matter.

Further research can help identify those other ion channels and pathways that allow epithelial cells to generate bioelectricity.

Microscopy image of human large intestine tissue, which appears as two curved arms layered with fringe
Epithelial cells line your large intestine.
Choksawatdikorn/Science Photo Library via Getty Images

Improving wound healing

Our discovery that epithelial cells can electrically speak up during a crisis without compromising their primary role as a barrier opens doors for new ways to treat wounds.

Previous work from other researchers had demonstrated that it’s possible to enhance wound healing in skin and intestinal tissues by electrically stimulating them. But these studies used electrical frequencies many times higher than what we’ve found epithelial cells naturally produce. We wonder whether reevaluating and refining optimal electric stimulation conditions may help improve biomedical devices for wound healing.

Further down the road of possibility, we wonder whether electrically stimulating individual cells might offer even more healing potential. Currently, researchers have been electrically stimulating the whole tissue to treat injury. If we could direct these electrical signals to go specifically to where a remedy is needed, would stimulating individual cells be even more effective at treating wounds?

Our hope is that these findings could become a classic case of curiosity-driven science that leads to useful discovery. While our dream may carry a high risk of failure, it also offers potentially high rewards.The Conversation

Sun-Min Yu, Postdoctoral Research Fellow in Polymer Science and Engineering, UMass Amherst and Steve Granick, Professor of Polymer Science and Engineering, UMass Amherst

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Researchers created sound that can bend itself through space, reaching only your ear in a crowd

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theconversation.com – Jiaxin Zhong, Postdoctoral Researcher in Acoustics, Penn State – 2025-03-17 14:01:00

For your ears only.
Cinefootage Visuals/iStock via Getty Images Plus

Jiaxin Zhong, Penn State and Yun Jing, Penn State

What if you could listen to music or a podcast without headphones or earbuds and without disturbing anyone around you? Or have a private conversation in public without other people hearing you?

Our newly published research introduces a way to create audible enclaves – localized pockets of sound that are isolated from their surroundings. In other words, we’ve developed a technology that could create sound exactly where it needs to be.

The ability to send sound that becomes audible only at a specific location could transform entertainment, communication and spatial audio experiences.

What is sound?

Sound is a vibration that travels through air as a wave. These waves are created when an object moves back and forth, compressing and decompressing air molecules.

The frequency of these vibrations is what determines pitch. Low frequencies correspond to deep sounds, like a bass drum; high frequencies correspond to sharp sounds, like a whistle.

Waves of particles moving horizontally, with ridges of compression and valleys of rarefaction
Sound is composed of particles moving in a continuous wave.
Daniel A. Russell, CC BY-NC-ND

Controlling where sound goes is difficult because of a phenomenon called diffraction – the tendency of sound waves to spread out as they travel. This effect is particularly strong for low-frequency sounds because of their longer wavelengths, making it nearly impossible to keep sound confined to a specific area.

Certain audio technologies, such as parametric array loudspeakers, can create focused sound beams aimed in a specific direction. However, these technologies will still emit sound that is audible along its entire path as it travels through space.

The science of audible enclaves

We found a new way to send sound to one specific listener: through self-bending ultrasound beams and a concept called nonlinear acoustics.

Ultrasound refers to sound waves with frequencies above the human hearing range, or above 20 kHz. These waves travel through the air like normal sound waves but are inaudible to people. Because ultrasound can penetrate through many materials and interact with objects in unique ways, it’s widely used for medical imaging and many industrial applications.

In our work, we used ultrasound as a carrier for audible sound. It can transport sound through space silently – becoming audible only when desired. How did we do this?

Normally, sound waves combine linearly, meaning they just proportionally add up into a bigger wave. However, when sound waves are intense enough, they can interact nonlinearly, generating new frequencies that were not present before.

This is the key to our technique: We use two ultrasound beams at different frequencies that are completely silent on their own. But when they intersect in space, nonlinear effects cause them to generate a new sound wave at an audible frequency that would be heard only in that specific region.

Diagram of ultrasound beams bending around a head and intersection in an audible pocket
Audible enclaves are created at the intersection of two ultrasound beams.
Jiaxin Zhong et al./PNAS, CC BY-NC-ND

Crucially, we designed ultrasonic beams that can bend on their own. Normally, sound waves travel in straight lines unless something blocks or reflects them. However, by using acoustic metasurfaces – specialized materials that manipulate sound waves – we can shape ultrasound beams to bend as they travel. Similar to how an optical lens bends light, acoustic metasurfaces change the shape of the path of sound waves. By precisely controlling the phase of the ultrasound waves, we create curved sound paths that can navigate around obstacles and meet at a specific target location.

The key phenomenon at play is what’s called difference frequency generation. When two ultrasonic beams of slightly different frequencies, such as 40 kHz and 39.5 kHz, overlap, they create a new sound wave at the difference between their frequencies – in this case 0.5 kHz, or 500 Hz, which is well within the human hearing range. Sound can be heard only where the beams cross. Outside of that intersection, the ultrasound waves remain silent.

This means you can deliver audio to a specific location or person without disturbing other people as the sound travels.

Advancing sound control

The ability to create audio enclaves has many potential applications.

Audio enclaves could enable personalized audio in public spaces. For example, museums could provide different audio guides to visitors without headphones, and libraries could allow students to study with audio lessons without disturbing others.

In a car, passengers could listen to music without distracting the driver from hearing navigation instructions. Offices and military settings could also benefit from localized speech zones for confidential conversations. Audio enclaves could also be adapted to cancel out noise in designated areas, creating quiet zones to improve focus in workplaces or reduce noise pollution in cities.

One person looking up and smiling at the camera, amid a crowd of closely packed people
A sound only you can hear.
Daly and Newton/The Image Bank via Getty Images

This isn’t something that’s going to be on the shelf in the immediate future. For instance, challenges remain for our technology. Nonlinear distortion can affect sound quality. And power efficiency is another issue – converting ultrasound to audible sound requires high-intensity fields that can be energy intensive to generate.

Despite these hurdles, audio enclaves present a fundamental shift in sound control. By redefining how sound interacts with space, we open up new possibilities for immersive, efficient and personalized audio experiences.The Conversation

Jiaxin Zhong, Postdoctoral Researcher in Acoustics, Penn State and Yun Jing, Professor of Acoustics, Penn State

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