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On this day in 1924

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On this day in 1924

Aug. 2, 1924

James Baldwin documentary

Novelist, playwright, poet, essayist and social critic James Baldwin was born in Harlem, New York.

His work explored the themes of racial, sexual and class differences and discrimination in America. His 1963 book โ€œThe Fire Next Timeโ€ became a best-seller, confronting white Americans about the moral cost of racism. He is best known for his semi-autobiographical novel, โ€œGo Tell It on the Mountainโ€, which examined the role of the Christian Church in the lives of Black Americans.

Active in the movement, he became friends with Medgar Evers, whom he called โ€œa great man โ€ฆ a beautiful manโ€ whom he joined in investigating the murder of a Black man by a white storekeeper in rural Mississippi, visiting people in their homes at night โ€œbehind locked doors, lights down.โ€

During that visit, Evers shared the story of a tree he passed every day as a boy, where a Black man had been lynched. That helped inspire Baldwin to write the play, โ€œBlues for Mister Charlieโ€, which began with this preface: โ€œWhat is ghastly and really almost hopeless in our racial situation now is that the crimes we have committed are so great and so unspeakable that the acceptance of this knowledge would , literally, to madness. The human being, then, in order to protect himself, closes his eyes, compulsively repeats his crimes, and enters a spiritual darkness which no one can describe.โ€

He became friends with Martin Luther King Jr. and Malcolm X, writing, โ€œI watched two coming from unimaginably different backgrounds, whose positions originally were poles apart, driven closer and closer together. By the time each died, their positions had become virtually the same position. It can be said, indeed, that Martin picked up Malcolm’s burden, articulated the vision which Malcolm had begun to see, and for which he paid with his .โ€

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It was Malcolm X who said organizers wouldn’t let Baldwin speak at the 1963 March on Washington because โ€œthey know Baldwin is liable to say anything.โ€

Although Baldwin admired Malcolm X, he said he never joined the Nation of Islam โ€œbecause I did not believe that all white people were devils, and I did not want young black people to believe that. I was not a member of any Christian congregation, because I knew that they had not heard and did not by the commandment โ€˜Love one another as I love you.’ And I was not a member of the NAACP, because in the north, where I grew up, the NAACP was fatally entangled with black class distinctions, or illusions of the same, which repelled a shoeshine boy like me.โ€

In his last days, Baldwin began writing notes for a novel to chronicle the lives of Evers, King and Malcolm X: โ€œI want these three lives to bang against and reveal each other, as in truth they did, and use their dreadful journey as a means of instructing people whom they loved so much, who betrayed them, and for whom they gave their lives.โ€

He died before finishing the novel, but his words have been captured in the 2016 documentary, โ€œI Am Not Your Negroโ€.

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This article first appeared on Mississippi Today and is republished here under a Creative Commons license.

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Mississippi Today

A Mississippi town moves a Confederate monument that became a shrouded eyesore

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mississippitoday.org – Emily Wagster Pettus, Associated Press – 2024-09-18 14:17:57

GRENADA (AP) โ€” A Mississippi town has taken down a monument that stood on the courthouse square since 1910 โ€” a figure that was tightly wrapped in tarps the past four years, symbolizing the community’s enduring division over how to commemorate the past.

Grenada’s first Black mayor in two decades seems determined to follow through on the city’s plans to relocate the monument to other public land. A concrete slab has already been poured behind a fire station about 3.5 miles (5.6 kilometers) from the square.

But a new fight might be developing. A Republican lawmaker from another part of Mississippi wrote to Grenada officials saying she believes the city is violating a state law that restricts the relocation of war memorials or monuments.

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The Grenada City Council voted to move the monument in 2020, weeks after police killed George Floyd in Minneapolis. The vote seemed timely: Mississippi legislators had just retired the last state in the U.S. that prominently featured the Confederate battle emblem.

The tarps went up soon after the vote, shrouding the Confederate soldier and the pedestal he stood on. But even as people complained about the eyesore, the move was delayed by tight budgets, state bureaucracy or political -dragging. Explanations vary, depending on who’s asked.

A new mayor and city council took office in May, prepared to take action. On Sept. 11, with little advance notice, police blocked traffic and a work crew disassembled and the 20-foot (6.1-meter) stone structure.

“I’m glad to see it move to a different location,” said Robin Whitfield, an artist with a studio just off Grenada’s historic square. “This represents that something has changed.”

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Still, Whitfield, who is white, said she wishes Grenada had invited the community to engage in dialogue about the symbol, to bridge the gap between those who think moving it is erasing history and those who see it as a reminder of white supremacy. She was among the few people watching as a crane lifted parts of the monument onto a flatbed truck.

“No one ever talked about it, other than yelling on Facebook,” Whitfield said.

Mayor Charles Latham said the monument has been “quite a divisive figure” in the town of 12,300, where about 57% of residents are Black and 40% are white.

“I understand people had and stuff to fight and die in that war, and they should be proud of their family,” Latham said. “But you’ve got to understand that there were those who were oppressed by this, by the Confederate flag on there. There’s been a lot of hate and violence perpetrated against people of color, under the color of that flag.”

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The city received permission from the Mississippi Department of Archives and History to move the Confederate monument, as required. But Rep. Stacey Hobgood-Wilkes of said the fire station site is inappropriate.

“We are prepared to pursue such avenues that may be necessary to ensure that the statue is relocated to a more suitable and appropriate location,” she wrote, suggesting a Confederate cemetery closer to the courthouse square as an alternative. She said the Ladies Cemetery Association is willing to deed a parcel to the city to make it happen.

The Confederate monument in Grenada is one of hundreds in the South, most of which were dedicated during the early 20th century when groups such as the United Daughters of the Confederacy sought to shape the historical narrative by valorizing the Lost Cause mythology of the Civil War.

The monuments, many of them outside courthouses, came under fresh scrutiny after an avowed white supremacist who had posed with Confederate flags in photos posted online killed nine Black people inside the historic Emanuel African Methodist Episcopal Church in Charleston, South Carolina, in 2015.

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Grenada’s monument includes images of Confederate president and a Confederate battle flag. It was engraved with praise for “the noble men who marched neath the flag of the Stars and Bars” and “the noble women of the South,” who “gave their loved ones to our country to conquer or to die for truth and right.”

A half-century after it was dedicated, the monument’s symbolism figured in a voting rights march. When the Rev. Martin Luther King Jr. and other civil rights leaders held a mass rally in downtown Grenada in June 1966, Robert Green of the Southern Christian Leadership Conference scrambled up the pedestal and planted a U.S. flag above the image of Davis.

The cemetery is a spot Latham himself had previously advocated as a new site for the monument, but he said it’s too late to change now, after the city already budgeted $60,000 for the move.

“So, who’s going to pay the city back for the $30,000 we’ve already expended to relocate this?” he said. “You should’ve showed up a year and a half ago, two years ago, before the city gets to this point.”

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A few other Confederate monuments in Mississippi have been relocated. In July 2020, a Confederate soldier statue was moved from a prominent spot at the of Mississippi to a Civil War cemetery in a secluded part of the Oxford campus. In May 2021, a Confederate monument featuring three soldiers was moved from outside the Lowndes County Courthouse in Columbus to another cemetery with Confederate soldiers.

Lori Chavis, a Grenada City Council member, said that since the monument was covered by tarps, “it’s caused nothing but more divide in our city.”

She said she supports relocating the monument but worries about a lawsuit. She acknowledged that people probably didn’t know until recently exactly where it would reappear.

“It’s tucked back in the woods, and it’s not visible from even pulling behind the fire station,” Chavis said. “And I think that’s what got some of the citizens upset.”

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This article first appeared on Mississippi Today and is republished here under a Creative Commons license.

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Crooked Letter Sports Podcast

Podcast: New Orleans sports columnist and author Jeff Duncan joins the podcast to talk about his new Steve Gleason book and the new-look New Orleans Saints.

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mississippitoday.org – Rick Cleveland and Tyler Cleveland – 2024-09-18 10:00:00

Jeff Duncan went from the Mississippi Book in on Saturday to Jerry World in Dallas on Sunday where he watched and wrote about the Saints’ total dismantling of the Dallas Cowboys. We about both and also about what happened in high school and college football last and what’s coming up this weekend.

Stream all episodes here.

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This article first appeared on Mississippi Today and is republished here under a Creative Commons license.

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Mississippi Today

On this day in 1899

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mississippitoday.org – Jerry Mitchell – 2024-09-18 07:00:00

Sept. 18, 1899

Credit: Wikipedia

Scott Joplin, known as โ€œthe King of Ragtime,โ€ copyrighted the โ€œMaple Leaf Rag,โ€ which became the first song to sell more than 1 million copies of sheet music. The popularity launched a sensation surrounding ragtime, which has been called America’s โ€œfirst classical music.โ€ย 

Born near Texarkana, , Joplin grew up in a musical . He worked on the railroad with other family members until he was able to earn money as a musician, traveling across the South. He wound up playing at the World’s Fair in Chicago in 1893, where he met fellow musician Otis Saunders, who encouraged him to write down the songs he had been making up to entertain audiences. In all, Joplin wrote dozens of ragtime songs. 

After some , he moved to New York , hoping he could make a living while stretching the boundaries of music. He wrote a ragtime ballet and two operas, but success in these new forms eluded him. He was buried in a pauper’s grave in New York City in 1917. 

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More than six decades later, his music was rediscovered, initially by Joshua Rifkin, who recorded Joplin’s songs on a record, and then Gunther Schuller of the New England Conservatory, who performed four of the ragtime songs in concert: โ€œMy faculty, many of whom had never even heard of Joplin, were saying things like, โ€˜My gosh, he writes melodies like Schubert!’โ€ 

Joplin’s music won over even more admirers through the 1973 , โ€œThe Sting,โ€ which won an Oscar for the music. His song, โ€œThe Entertainer,โ€ reached No. 3 on Billboard and was ranked No. 10 among โ€œSongs of the Centuryโ€ list by the Recording Industry Association of America. His opera โ€œTreemonishaโ€ was produced to wide acclaim, and he won a Pulitzer Prize in 1976 for his special contribution to American music.ย 

โ€œThe ragtime craze, the faddish thing, will obviously die down, but Joplin will have his position secure in American music history,โ€ Rifkin said. โ€œHe is a treasurable composer.โ€

This article first appeared on Mississippi Today and is republished here under a Creative Commons license.

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