Connect with us

The Conversation

Mutton, an Indigenous woolly dog, died in 1859 − new analysis confirms precolonial lineage of this extinct breed, once kept for their wool

Published

on

Mutton, an Indigenous woolly dog, died in 1859 − new analysis confirms precolonial lineage of this extinct breed, once kept for their wool

Indigenous Coast Salish women wove woolly dogs’ fur into blankets.
Artist’s reconstruction by Karen Carr

Audrey T. Lin, Smithsonian Institution; Chris Stantis, University of Utah, and Logan Kistler, Smithsonian Institution

Dogs have been in the Americas for more than 10,000 years. They were already domesticated when they came from Eurasia with the first people to reach North America. In the coastal parts of present-day Washington state and southwestern British Columbia, archaeologists have found dog remains dating back as far as about 5,000 years ago.

Dogs performed many different roles in North American Indigenous communities, including transportation, that in other parts of the world were done by multiple other domestic animals.

Prior to the arrival of Europeans, the Indigenous Coast Salish peoples of the Pacific Northwest had traditionally maintained a breed of long-haired dog for the purpose of harvesting their hair, or wool, for textile fibers. Along with alpacas and llamas, these woolly dogs are one of only a few known animals intentionally bred for their fleece in all of the Americas.

But the practice of keeping woolly dogs and weaving textiles made from woolly dog yarn declined throughout the 19th century, and the dogs were considered extinct by the beginning of the 20th century. What had happened to them?

dog paw on furry pelt with handwritten tag
Mutton’s pelt has been preserved at the Smithsonian Institution for more than 160 years.
Audrey Lin

Today, the only confirmed woolly dog specimen is “Mutton,” whose pelt has been housed in the Smithsonian’s collection since his death in 1859. In life, this “Indian dog” was the companion of George Gibbs, a naturalist working on the Northwest Boundary Survey expedition to map out British Columbia and the American Pacific Northwest. In death, Mutton offered the opportunity to learn more about woolly dog ancestry, selection and management.

We are an archaeologist, an evolutionary molecular biologist and a molecular anthropologist who are part of a large research team. It’s important to note that although we collaborated with a number of Indigenous people on our study, the scientists, including the three of us, are not Indigenous. Alongside historical documents and interviews of Coast Salish elders, knowledge keepers, weavers and artists, our team utilized “Two-Eyed Seeing” – viewing the world through the combined strengths of Indigenous knowledge and western science – to bring Mutton’s story and legacy back to life.

A prestigious part of Indigenous culture

Prior to the arrival of Europeans, there were several types of dogs in the Pacific Northwest: larger “village” dogs and hunting dogs and smaller woolly dogs, kept separately to prevent interbreeding. Woolly dogs were a little larger than the modern American Eskimo dog breed and had curled tails, pricked ears and a pointed foxlike face. Instead of barking, they howled.

Traditionally, only high-status Coast Salish women were allowed to keep woolly dogs, and a woman’s individual wealth could be measured by how many she had. Blankets woven of dog hair, often mixed with hair from mountain goats and waterfowl or plant fibers, were important trade and gift items.

Historians and economists, looking back, first claimed the disappearance of the woolly dog breed was the result of simple capitalist forces: The availability of cheap manufactured blankets offered by businesses like the Hudson’s Bay Company meant the Coast Salish didn’t need to make their own blankets. Why go through the immense time and labor in keeping wool dogs and crafting blankets in the traditional way when you could just buy a machine-woven blanket?

But the Coast Salish don’t agree. Debra qwasen Sparrow, a master weaver of the Musqueam Nation, explained to us, “The blankets really tell a story of our history, our families, the way in which they identified in the communities, (they’re) all reflected in the blankets.”

And Coast Salish people say they would never have willingly parted with their beloved canine friends. The simple economic explanation ignores the massive role colonialism played in the demise of the woolly dogs. Repressive government policies tried to control and subdue Indigenous cultural practices.

“They were told they couldn’t do their cultural things. There was the police, the Indian agent and the priests,” Stó:lō Nation elder Xweliqwiya Rena Point Bolton told our research team. “The dogs were not allowed. (My grandmother) had to get rid of the dogs. And so the family never ever saw them.”

Eventually, there were no more Coast Salish woolly dogs.

pelt fur-side down on a paper-covered table
Researchers used a portable X-ray fluorescence analyzer as part of their investigation of Mutton’s remains.
Audrey Lin

Piecing together a picture of Mutton’s life

We did have access to Mutton’s pelt, though, which had been archived for more than 160 years. No one knows exactly how Gibbs initially acquired Mutton, but it’s likely he got the dog while working with local communities in Stó:lō territory in present-day British Columbia. Using modern techniques, we set out to answer questions about Mutton’s breed and ancestry.

First we used stable isotope analysis, a chemical analysis of once-living tissues, to understand more about Mutton’s environment when he was alive: what kinds of foods he ate and the state of his health.

Interviews of the elders and knowledge keepers confirmed that the woolly dog diet was very different from village dogs, including special foods that kept the dogs healthy and their coats shiny. For example, salmon, elk or certain local plants would be set aside for the woolly dogs.

The stable isotope values of Mutton’s fur suggested he’d been eating maize for some time, but less and less up to the point when he died. The letters of one expedition member imply they were running low on cornmeal and supplementing their imported supplies by trading with locals. Although Gibbs noted in his journal that Mutton was ill before he died, there was no isotopic evidence to support chronic illness; Mutton may have become sick quickly.

Scientist with blue gloves uses a tool to lift a bit of hair from the pelt
Chris Stantis carefully removes a minimal sample from Mutton’s pelt for further analyses.
Hsiao-Lei Liu

Next, we turned to genetic analysis for insight into the dog’s ancestry to understand long-term management of this breed. We sequenced Mutton’s DNA and compared it with a contemporaneous village dog that was killed by the explorers in an unknown village in the Pacific Northwest. We also compared Mutton’s DNA with a genetic panel of many other modern and ancient dogs.

We found that Mutton is a rare example of an Indigenous North American dog with precolonial ancestry who lived well after the arrival of white settlers. Using a dataset of mitochondrial genomes from Mutton and more than 200 ancient and modern dogs, we made an elaborate family tree. Called a time-calibrated phylogenetic tree, it creates a diagram of the evolution of Mutton’s maternal lineage.

Based on the tree, we estimate that Mutton’s most recent common ancestor diverged from one other ancient dog from British Columbia between 1,800 and 4,800 years ago, corresponding with the known archaeological record. In other words, Mutton’s woolly dog lineage has been isolated from other dogs for millennia.

We see evidence of inbreeding in Mutton’s genome that can result only from careful long-term selective breed management. We identified variants of genes associated with hair and skin, including KRT77 and KANK2, which are linked to woolly hair in humans.

However, Mutton lived during a very volatile time period. For example, in 1858 more than 33,000 miners flooded into present-day British Columbia in search of gold. This influx left its mark in Mutton’s DNA, and we found that about one eighth of his genome – representating about one great-grandparent’s worth of DNA – came from settler-introduced European dogs.

Finally, we worked closely with a scientific artist, using archaeological dog bones and Mutton’s pelt, to reconstruct what these dogs looked like in life with scientific accuracy.

zig-zag patterened blanket with fringe on three sides
A Coast Salish classic-style blanket, which has woolly dog hair in the warp fibers that were stretched across the loom. Accessioned 1838-1842.
USNM E2124, Smithsonian National Museum of Natural History

What this woolly dog confirms about the past

With Mutton’s pelt, our team wove together these different ways of exploring the many lives of Mutton – his ancestry as an Indigenous dog, his life traveling with white settlers, and finally his time in the Smithsonian Institution.

Mutton is the latest dog we’re aware of with that much precolonial dog ancestry. European colonization was devastating to Indigenous people in North America. The fact that Mutton carries as much Indigenous dog DNA as he does is a testament to the care that Coast Salish people took to keep the woolly dog tradition alive.

Our Coast Salish weaving collaborators are very keen to learn more about how traditional blankets housed in museum collections are made – to inform efforts to revive complex techniques and better understand the unique materials used. With Mutton’s genetic sequencing, future researchers may be able to identify dog hair in heritage woven materials. Some Coast Salish would like to see the woolly dogs return to their families once again. There’s currently no way to bring back the original woolly dogs, such as by cloning Mutton, because his DNA is far too degraded after more than 160 years. But a new kind of woolly dog could be created in the future through selective breeding and care.

“But the thing that’s most important (is) that (the) wool dog created a gift to produce and to make something, to create something, to bring something alive,” Michael Pavel, elder of the Twana/Skokomish Tribe, told us. “Let’s do that. Let’s bring that back to life. … The wool dog is still very much a part of our life.”The Conversation

Audrey T. Lin, Research Associate in Anthropology, Smithsonian Institution; Chris Stantis, Postdoctoral Research Fellow in Geology and Geophysics, University of Utah, and Logan Kistler, Curator of Archaeobotany and Archaeogenomics, National Museum of Natural History, Smithsonian Institution

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The Conversation

Wildfire smoke’s health risks can linger long-term in homes that escape burning

Published

on

theconversation.com – Colleen E. Reid, Associate Professor of Geography, University of Colorado Boulder – 2024-12-23 11:00:00

The Marshall Fire spared some homes, shown here a day later, but smoke had blanketed the area.

Andy Cross/MediaNews Group/The Denver Post via Getty Images

Colleen E. Reid, University of Colorado Boulder

Three years ago, on Dec. 30, 2021, a wind-driven wildfire raced through two communities just outside Boulder, Colorado. In the span of about eight hours, more than 1,000 homes and businesses burned.

The fire left entire blocks in ash, but among them, pockets of houses survived, seemingly untouched. The owners of these homes may have felt relief at first. But fire damage can be deceiving, as many soon discovered.

When wildfires like the Marshall Fire reach the wildland-urban interface, they are burning both vegetation and human-made materials. Vehicles and buildings burn, along with all of the things inside them – electronics, paint, plastics, furniture.

Research shows that when human-made materials like these burn, the chemicals released are different from what is emitted when just vegetation burns. The smoke and ash can blow under doors and around windows in nearby homes, bringing in chemicals that stick to walls and other indoor surfaces and continue off-gassing for weeks to months, particularly in warmer temperatures.

An aerial view of burned neighborhoods with a few houses standing among burned lots and at the edges of the fire area.

The Marshall Fire swept through several neighborhoods in the towns of Louisville and Superior, Colo. In the homes that were left standing, residents dealt with lingering smoke and ash in their homes.

Michael Ciaglo/Getty Images

In a new study, my colleagues and I looked at the health effects people experienced when they returned to still-standing homes after the Marshall Fire. We also created a checklist for people to use after urban wildfires in the future to help them protect their health and reduce their risks when they return to smoke-damaged homes.

Tests in homes found elevated metals and VOCs

In the days after the Marshall Fire, residents quickly reached out to nearby scientists who study wildfire smoke and health risks at the University of Colorado Boulder and area labs. People wanted to know what was in the ash and causing the lingering smells inside their homes.

In homes we were able to test, my colleagues found elevated levels of metals and PAHs – polycyclic aromatic hydrocarbons – in the ash. We also found elevated VOCs – volatile organic compounds – in airborne samples. Some VOCs, such as dioxins, benzene, formaldehyde and PAHs, can be toxic to humans. Benzene is a known carcinogen.

People wanted to know whether the chemicals that got into their homes that day could harm their health.

At the time, we could find no information about physical health implications for people who have returned to smoke-damaged homes after a wildfire. To look for patterns, we surveyed residents affected by the fire six months, one year and two years afterward.

Symptoms 6 months after the fire

Even six months after the fire, we found that many people were reporting symptoms that aligned with health risks related to smoke and ash from fires.

More than half (55%) of the people who responded to our survey reported that they were experiencing at least one symptom six months after the blaze that they attributed to the Marshall Fire. The most common symptoms reported were itchy or watery eyes (33%), headache (30%), dry cough (27%), sneezing (26%) and sore throat (23%).

All of these symptoms, as well as having a strange taste in one’s mouth, were associated with people reporting that their home smelled differently when they returned to it one week after the fire.

Many survey respondents said that the smells decreased over time. Most attributed the improvement in smell to the passage of time, cleaning surfaces and air ducts, replacing furnace filters, and removing carpet, textiles and furniture from the home. Despite this, many still had symptoms.

We found that living near a large number of burned structures was associated with these health symptoms. For every 10 additional destroyed buildings within 820 feet (250 meters) of a person’s home, there was a 21% increase in headaches and a 26% increase in having a strange taste in their mouth.

These symptoms align with what could be expected from exposure to the chemicals that we found in the ash and measured in the air inside the few smoke-damaged homes that we were able to study in depth.

Lingering symptoms and questions

There are a still a lot of unanswered questions about the health risks from smoke- and ash-damaged homes.

For example, we don’t yet know what long-term health implications might look like for people living with lingering gases from wildfire smoke and ash in a home.

We found a significant decline in the number of people reporting symptoms one year after the fire. However, 33% percent of the people whose homes were affected still reported at least one symptom that they attributed to the fire. About the same percentage also reported at least one symptom two years after the fire.

We also could not measure the level of VOCs or metals that each person was exposed to. But we do think that reports of a change in the smell of a person’s home one week after the fire demonstrates the likely presence of VOCs in the home. That has health implications for people whose homes are exposed to smoke or ash from a wildfire.

Tips to protect yourself after future wildfires

Wildfires are increasingly burning homes and other structures as more people move into the wildland-urban interface, temperatures rise and fire seasons lengthen.

It can be confusing to know what to do if your home is one that survives a wildfire nearby. To help, my colleagues and I put together a website of steps to take if your home is ever infiltrated by smoke or ash from a wildfire.

Here are a few of those steps:

  • When you’re ready to clean your home, start by protecting yourself. Wear at least an N95 (or KN95) mask and gloves, goggles and clothing that covers your skin.

  • Vacuum floors, drapes and furniture. But avoid harsh chemical cleaners because they can react with the chemicals in the ash.

  • Clean your HVAC filter and ducts to avoid spreading ash further. Portable air cleaners with carbon filters can help remove VOCs.

A recent scientific study documents how cleaning all surfaces within a home can reduce reservoirs of VOCs and lower indoor air concentrations of VOCs.

Given that we don’t know much yet about the health harms of smoke- and ash-damaged homes, it is important to take care in how you clean so you can do the most to protect your health.The Conversation

Colleen E. Reid, Associate Professor of Geography, University of Colorado Boulder

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Read More

The post Wildfire smoke’s health risks can linger long-term in homes that escape burning appeared first on theconversation.com

Continue Reading

The Conversation

In Disney’s ‘Moana,’ the characters navigate using the stars, just like real Polynesian explorers − an astronomer explains how these methods work

Published

on

theconversation.com – Christopher Palma, Teaching Professor, Department of Astronomy & Astrophysics, Penn State – 2024-12-20 07:17:00

Wayfarers around the world have used the stars to navigate the sea.
Wirestock/iStock via Getty Images Plus

Christopher Palma, Penn State

If you have visited an island like one of the Hawaiian Islands, Tahiti or Easter Island, also known as Rapa Nui, you may have noticed how small these land masses appear against the vast Pacific Ocean. If you’re on Hawaii, the nearest island to you is more than 1,000 miles (1,600 kilometers) away, and the coast of the continental United States is more than 2,000 miles (3,200 kilometers) away. To say these islands are secluded is an understatement.

For me, watching the movie “Moana” in 2016 was eye-opening. I knew that Polynesian people traveled between a number of Pacific islands, but seeing Moana set sail on a canoe made me realize exactly how small those boats are compared with what must have seemed like an endless ocean. Yet our fictional hero went on this journey anyway, like the countless real-life Polynesian voyagers upon which she is based.

Oceania as shown from the ISS
Islands in Polynesia can be thousands of miles apart.
NASA

As an astronomer, I have been teaching college students and visitors to our planetarium how to find stars in our sky for more than 20 years. As part of teaching appreciation for the beauty of the sky and the stars, I want to help people understand that if you know the stars well, you can never get lost.

U.S. Navy veterans learned the stars in their navigation courses, and European cultures used the stars to navigate, but the techniques of Polynesian wayfinding shown in Moana brought these ideas to a very wide audience.

The movie Moana gave me a new hook – pun not intended – for my planetarium shows and lessons on how to locate objects in the night sky. With “Moana 2” out now, I am excited to see even more astronomy on the big screen and to figure out how I can build new lessons using the ideas in the movie.

The North Star

Have you ever found the North Star, Polaris, in your sky? I try to spot it every time I am out observing, and I teach visitors at my shows to use the “pointer stars” in the bowl of the Big Dipper to find it. These two stars in the Big Dipper point you directly to Polaris.

If you are facing Polaris, then you know you are facing north. Polaris is special because it is almost directly above Earth’s North Pole, and so everyone north of the equator can see it year-round in exactly the same spot in their sky.

It’s a key star for navigation because if you measure its height above your horizon, that tells you how far you are north of Earth’s equator. For the large number of people who live near 40 degrees north of the equator, you will see Polaris about 40 degrees above your horizon.

If you live in northern Canada, Polaris will appear higher in your sky, and if you live closer to the equator, Polaris will appear closer to the horizon. The other stars and constellations come and go with the seasons, though, so what you see opposite Polaris in the sky will change every month.

Look for the Big Dipper to find the North Star, Polaris.

You can use all of the stars to navigate, but to do that you need to know where to find them on every night of the year and at every hour of the night. So, navigating with stars other than Polaris is more complicated to learn.

Maui’s fishhook

At the end of June, around 11 p.m., a bright red star might catch your eye if you look directly opposite from Polaris. This is the star Antares, and it is the brightest star in the constellation Scorpius, the Scorpion.

If you are a “Moana” fan like me and the others in my family, though, you may know this group of stars by a different name – Maui’s fishhook.

If you are in the Northern Hemisphere, Scorpius may not fully appear above your horizon, but if you are on a Polynesian island, you should see all of the constellation rising in the southeast, hitting its highest point in the sky when it is due south, and setting in the southwest.

Astronomers and navigators can measure latitude using the height of the stars, which Maui and Moana did in the movie using their hands as measuring tools.

The easiest way to do this is to figure out how high Polaris is above your horizon. If you can’t see it at all, you must be south of the equator, but if you see Polaris 5 degrees (the width of three fingers at arm’s length) or 10 degrees above your horizon (the width of your full fist held at arm’s length), then you are 5 degrees or 10 degrees north of the equator.

The other stars, like those in Maui’s fishhook, will appear to rise, set and hit their highest point at different locations in the sky depending on where you are on the Earth.

Polynesian navigators memorized where these stars would appear in the sky from the different islands they sailed between, and so by looking for those stars in the sky at night, they could determine which direction to sail and for how long to travel across the ocean.

Today, most people just pull out their phones and use the built-in GPS as a guide. Ever since “Moana” was in theaters, I see a completely different reaction to my planetarium talks about using the stars for navigation. By accurately showing how Polynesian navigators used the stars to sail across the ocean, Moana helps even those of us who have never sailed at night to understand the methods of celestial navigation.

The first “Moana” movie came out when my son was 3 years old, and he took an instant liking to the songs, the story and the scenery. There are many jokes about parents who dread having to watch a child’s favorite over and over again, but in my case, I fell in love with the movie too.

Since then, I have wanted to thank the storytellers who made this movie for being so careful to show the astronomy of navigation correctly. I also appreciated that they showed how Polynesian voyagers used the stars and other clues, such as ocean currents, to sail across the huge Pacific Ocean and land safely on a very small island thousands of miles from their home.The Conversation

Christopher Palma, Teaching Professor, Department of Astronomy & Astrophysics, Penn State

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Read More

The post In Disney’s ‘Moana,’ the characters navigate using the stars, just like real Polynesian explorers − an astronomer explains how these methods work appeared first on theconversation.com

Continue Reading

The Conversation

Listening for the right radio signals could be an effective way to track small drones

Published

on

theconversation.com – Iain Boyd, Director of the Center for National Security Initiatives and Professor of Aerospace Engineering Sciences, University of Colorado Boulder – 2024-12-17 17:28:00

Small drones can be hard to track at night.
Kevin Carter/Getty Images

Iain Boyd, University of Colorado Boulder

The recent spate of unidentified drone sightings in the U.S., including some near sensitive locations such as airports and military installations, has caused significant public concern.

Some of this recent increase in activity may be related to a September 2023 change in U.S. Federal Aviation Administration regulations that now allow drone operators to fly at night. But most of the sightings are likely airplanes or helicopters rather than drones.

The inability of the U.S. government to definitively identify the aircraft in the recent incidents, however, has some people wondering, why can’t they?

I am an engineer who studies defense systems. I see radio frequency sensors as a promising approach to detecting, tracking and identifying drones, not least because drone detectors based on the technology are already available. But I also see challenges to using the detectors to comprehensively spot drones flying over American communities.

How drones are controlled

Operators communicate with drones from a distance using radio frequency signals. Radio frequency signals are widely used in everyday life such as in garage door openers, car key fobs and, of course, radios. Because the radio spectrum is used for so many different purposes, it is carefully regulated by the Federal Communications Commission.

Drone communications are only allowed in narrow bands around specific frequencies such as at 5 gigahertz. Each make and model of a drone uses unique communication protocols coded within the radio frequency signals to interpret instructions from an operator and to send data back to them. In this way, a drone pilot can instruct the drone to execute a flight maneuver, and the drone can inform the pilot where it is and how fast it is flying.

Identifying drones by radio signals

Radio frequency sensors can listen in to the well-known drone frequencies to detect communication protocols that are specific to each particular drone model. In a sense, these radio frequency signals represent a unique fingerprint of each type of drone.

In the best-case scenario, authorities can use the radio frequency signals to determine the drone’s location, range, speed and flight direction. These radio frequency devices are called passive sensors because they simply listen out for and receive signals without taking any active steps. The typical range limit for detecting signals is about 3 miles (4.8 kilometers) from the source.

These sensors do not represent advanced technology, and they are readily available. So, why haven’t authorities made wider use of them?

Drones were all the buzz in the Northeast at the end of 2024.

Challenges to using radio frequency sensors

While the monitoring of radio frequency signals is a promising approach to detecting and identifying drones, there are several challenges to doing so.

First, it’s only possible for a sensor to obtain detailed information on drones that the sensor knows the communication protocols for. Getting sensors that can detect a wide range of drones will require coordination between all drone manufacturers and some central registration entity.

In the absence of information that makes it possible to decode the radio frequency signals, all that can be inferred about a drone is a rough idea of its location and direction. This situation can be improved by deploying multiple sensors and coordinating their information.

Second, the detection approach works best in “quiet” radio frequency environments where there are no buildings, machinery or people. It’s not easy to confidently attribute the unique source of a radio frequency signal in urban settings and other cluttered environments. Radio frequency signals bounce off all solid surfaces, making it difficult to be sure where the original signal came from. Again, the use of multiple sensors around a particular location, and careful placement of those sensors, can help to alleviate this issue.

Third, a major part of the concern over the inability to detect and identify drones is that they may be operated by criminals or terrorists. If drone operators with malicious intent know that an area targeted for a drone operation is being monitored by radio frequency sensors, they may develop effective countermeasures. For example, they may use signal frequencies that lie outside the FCC-regulated parameters, and communication protocols that have not been registered. An even more effective countermeasure is to preprogram the flight path of a drone to completely avoid the use of any radio frequency communications between the operator and the drone.

Finally, widespread deployment of radio frequency sensors for tracking drones would be logistically complicated and financially expensive. There are likely thousands of locations in the U.S. alone that might require protection from hostile drone attacks. The cost of deploying a fully effective drone detection system would be significant.

There are other means of detecting drones, including radar systems and networks of acoustic sensors, which listen for the unique sounds drones generate. But radar systems are relatively expensive, and acoustic drone detection is a new technology.

The way forward

It was almost guaranteed that at some point the problem of unidentified drones would arise. People are operating drones more and more in regions of the airspace that have previously been very sparsely populated.

Perhaps the recent concerns over drone sightings are a wake-up call. The airspace is only going to become much more congested in the coming years as more consumers buy drones, drones are used for more commercial purposes, and air-taxis come into use. There’s only so much that drone detection technologies can do, and it might become necessary for the FAA to tighten regulation of the nation’s airspace by, for example, requiring drone operators to submit detailed flight plans.

In the meantime, don’t be too quick to assume those blinking lights you see in the night sky are drones.The Conversation

Iain Boyd, Director of the Center for National Security Initiatives and Professor of Aerospace Engineering Sciences, University of Colorado Boulder

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Read More

The post Listening for the right radio signals could be an effective way to track small drones appeared first on theconversation.com

Continue Reading

Trending