For centuries, the quest for new elements was a driving force in many scientific disciplines. Understanding an atom’s structure and the development of nuclear science allowed scientists to accomplish the old goal of alchemists – turning one element into another.
These heavy elements usually aren’t stable. Heavier elements have more protons, or positively charged particles in the nucleus; some that scientists have created have up to 118. With that many protons, the electromagnetic repulsive forces between protons in the atomic nuclei overwhelm the attractive nuclear force that keeps the nucleus together.
Scientists have predicted for a long time that elements with around 164 protons could have a relatively long half-life, or even be stable. They call this the “island of stability” – here, the attractive nuclear force is strong enough to balance out any electromagnetic repulsion.
Since heavy elements are difficult to make in the lab, physicists like me have been looking for them elements everywhere, even beyond the Earth. To narrow down the search, we need to know what sort of natural processes could produce these elements. We also need to know what properties they have, like their mass densities.
Calculating density
From the outset, my team wanted to figure out the mass density of these superheavy elements. This property could tell us more about how the atomic nuclei of these elements behave. And once we had an idea about their density, we could get a better sense of where these elements might be hiding.
To figure out the mass density and other chemical properties of these elements, my research team used a model that represents an atom of each of these heavy elements as a single, charged cloud. This model works well for large atoms, particularly metals that are laid out in a lattice structure.
We first applied this model to atoms with known densities and calculated their chemical properties. Once we knew it worked, we used the model to calculate the density of elements with 164 protons, and other elements in this island of stability.
Based on our calculations, we expect stable metals with atomic numbers around 164 to have densities between 36 to 68 g/cm3 (21 to 39 oz/in3). However, in our calculations, we used a conservative assumption about the mass of atomic nuclei. It’s possible that the actual range is up to 40% higher.
The same thing could have happened with these superheavy elements, but super mass dense heavy elements sink into ground and are eliminated from near the Earth’s surface by the subduction of tectonic plates. However, while researchers might not find superheavy elements on Earth’s surface, they could still be in asteroids like the ones that might have brought them to this planet.
Scientists have estimated that some asteroids have mass densities greater than that of osmium (22.59 g/cm3, 13.06 oz/in3), the densest element found on Earth.
The largest of these objects is asteroid 33, which is nicknamed Polyhymnia and has a calculated density of 75.3 g/cm3 (43.5 oz/in3). But this density might not be quite right, since it’s quite difficult to measure the mass and volume of far-away asteroids.
Polyhymnia isn’t the only dense asteroid out there. In fact, there’s a whole class of superheavy objects, including asteroids, which could contain these superheavy elements. Some time ago, I introduced the name Compact Ultradense Objects, or CUDOs, for this class.
In a study published in October 2023 in the European Physical Journal Plus, my team suggested some of the CUDOs orbiting in the solar system might still contain some of these dense, heavy elements in their cores. Their surfaces would have accumulated normal matter over time and would appear normal to a distant observer.
So how are these heavy elements produced? Some extreme astronomical events, like double star mergers could be hot and dense enough to produce stable superheavy elements.
Some of the superheavy material could then remain on board asteroids created in these events. They could stay packed in these asteroids, which orbit the solar system for billions of years.
Looking to the future
The Eurpoean Space Agency’s Gaia mission aims to create the largest, most precise three-dimensional map of everything in the sky. Researchers could use these extremely precise results to study the motion of asteroids and figure out which ones might have an unusually large density.
Space missions are being conducted to collect material from the surfaces of asteroids and analyze them back on Earth. Both NASA and the Japanese state space agency JAXA have targeted low density near-Earth asteroids with success. Just this month, NASA’s OSIRIS-REx mission brought back a sample. Though the sample analysis is just getting started, there is a very small chance it could harbor dust containing superheavy elements accumulated over billions of years.
One mass-dense dust and rock sample brought back to Earth would be enough. NASA’s Psyche mission, which launched in October 2023, will fly to and sample a metal-rich asteroid with a greater chance of harboring superheavy elements. More asteroid missions like this will help scientists better understand the properties of asteroids orbiting in the solar system.
Learning more about asteroids and exploring potential sources of superheavy elements will help scientists continue the century-spanning quest to characterize the matter that makes up the universe and better understand how objects in the solar system formed.
Evan LaForge, an undergraduate student studying physics and mathematics, is the lead author on this research and helped with the writing of this article, along with Will Price, a physics graduate student.
theconversation.com – Amy Cooter, Director of Research, Academic Development and Innovation at the Center on Terrorism, Extremism and Counterterrorism, Middlebury – 2025-01-22 15:12:00
Several of the highest-profile figures in the Jan. 6, 2021, insurrection were charged with, and convicted of, the crime of seditious conspiracy, which is defined as the act of getting together with other people to overthrow the government. They were among the roughly 1,500 people involved in the insurrection who were pardoned or had their prison sentences commuted by Donald Trump on his first day in office.
Seditious conspiracy is a serious crime of conspiring to overthrow the government or stop its normal functioning. Historically, seditious conspiracy has been difficult to successfully prosecute.
In 2009, for example, a state judge ruled that prosecutors had failed to provide sufficient evidence for members of the Michigan Hutaree militia to go to trial on that charge. Certain militia members had been accused of plotting violence against police officers. While some members faced other charges for their actions, the judge determined that a plot against law enforcement was not sufficient to support charges of attempting to overthrow the government.
In contrast, the U.S. Department of Justice charged 18 people associated with the Jan. 6 attack on the U.S. Capitol with that crime, asserting that they had intended to “oppose by force the lawful transfer of presidential power” or had committed other actions that would undermine the entire system of government.
Of those 18, four pleaded guilty, and 10 were found guilty at trial. The remaining four were found not guilty of seditious conspiracy but were convicted of other crimes that were related to the insurrection.
Capitol entry not required
Oath Keepers militia leader Stewart Rhodes’ seditious conspiracy conviction was especially significant because, unlike some other defendants, Rhodes did not physically enter the Capitol building. He was instead in “the restricted area of Capitol grounds,” according to a Justice Department statement.
His conviction was based in part on his communications, including text messages, both before Jan. 6 and on the day itself. Prosecutors successfully argued that these communications were part of a broader conspiracy to disrupt the election certification by organizing and encouraging others to participate in more direct action.
The full effect that the pardons will have on militia actors and related groups in coming years is uncertain: Will the pardons send the message to all Americans that political violence is acceptable, or at least that it can be overlooked or forgiven if the right political figures are in power?
Amy Cooter, Director of Research, Academic Development and Innovation at the Center on Terrorism, Extremism and Counterterrorism, Middlebury
Today, GLP-1 drugs, including Wegovy, Mounjaro and Zepbound, have become household names and key tools in the fight against obesity: 1 in 8 American adults say they have used a GLP-1 drug, and forecasts show that by 2030, 1 in 10 Americans will likely be using these medications.
Now, research from my lab and others suggests that GLP-1 drugs could help treat dozens of other ailments as well, including cognitive issues and addiction problems. However, my colleagues and I also found previously unidentified risks.
I am a physician-scientist and I direct a clinical epidemiology center focused on addressing public health’s most urgent questions. My team works to address critical knowledge gaps about COVID-19, long COVID, influenza, vaccines, effectiveness and risks of commonly used drugs, and more.
On Jan. 20, 2025, my team published a study of more than 2.4 million people that evaluated the risks and benefits of GLP-1 drugs across 175 possible health outcomes. We found that these drugs lowered risks of 42 health outcomes, nearly a quarter of the total that we analyzed. These include neurocognitive disorders such as Alzheimer’s disease and dementia, substance use and addiction disorders, clotting disorders and several other conditions.
Unfortunately, we also found that GLP-1 drugs come with significant side effects and increase the risk of 19 health conditions we studied, such as gastrointestinal issues, kidney stones and acute pancreatitis, in which the pancreas becomes inflamed and dysfunctional.
Cognitive benefits
One of the most important health benefits we found was that the GLP-1 drugs lowered the risk of neurodegenerative disorders, including Alzheimer’s disease and dementia. These findings align with other research, including evidence from preclinical studies showing that these drugs may reduce inflammation in the brain and enhance the brain’s ability to form and strengthen connections between its cells, improving how they communicate with one another. These effects contribute to mitigating cognitive decline.
All of these studies strongly point to a potential therapeutic use of GLP-1 drugs in treatment of the cognitive decline. Ongoing randomized trials – the gold standard for evaluating new uses of drugs – are looking at the effects of GLP-1 drugs in early Alzheimer’s disease, with results expected later in 2025.
Curbing addiction and suicidal ideation
GLP-1 drugs have also demonstrated potential in reducing risks of several substance use disorders such as those involving alcohol, tobacco, cannabis, opioids and stimulants. This may be due to the ability of these drugs to modulate reward pathways, impulse control and inflammatory processes in the brain.
The effectiveness of GLP-1 drugs in curbing addictive behavior may explain their spectacular success in treating obesity, a chronic disease state that many have suggested is indeed a food addiction disorder.
Our study demonstrated a reduced risk of suicidal thoughts and self-harm among people using GLP-1 drugs. This finding is particularly significant given earlier reports of suicidal thoughts and self-injury in people using GLP-1 drugs. In response to those reports, the European Medicines Agency conducted a review of all available data and concluded that there was no evidence of increased risk of suicidality in people using GLP-1 drugs.
In addition to the well-documented effects of GLP-1 drugs in reducing risks of adverse cardiovascular and kidney outcomes, our study shows a significant effect in reducing risk of blood clotting as well as deep vein thrombosis and pulmonary embolism.
One puzzling finding in our study is the reduced risk of infectious diseases such as pneumonia and sepsis. Our data complements another recent study that came to a similar conclusion showing that GLP-1 drugs reduced risk of cardiovascular death and death due to infectious causes, primarily COVID-19.
This is especially important since COVID-19 is regarded as a significant cardiovascular risk factor. Whether GLP-1 drugs completely offset the increased risk of cardiovascular disease associated with COVID-19 needs to be thoroughly evaluated.
Despite their broad therapeutic potential, GLP-1 drugs are not without risks.
Gastrointestinal issues, such as nausea, vomiting, constipation and gastroesophageal reflux disease are among the most common adverse effects associated with GLP-1 drugs.
Our study also identified other risks, including low blood pressure, sleep problems, headaches, formation of kidney stones, and gall bladder disease and diseases associated with the bile ducts. We also saw increased risks of drug-induced inflammation of the kidneys and pancreas – both serious conditions that can result in long-term health problems. These findings underscore the importance of careful monitoring in people who are taking GLP-1 medications.
A significant challenge with using GLP-1 drugs is the high rates at which patients stop using them, often driven by their exorbitant cost or the emergence of adverse effects. Discontinuation can lead to rapid weight gain.
That’s a problem, because obesity is a chronic disease. GLP-1 drugs provide effective treatment but do not address the underlying causes of obesity and metabolic dysfunction. As a result, GLP-1 drugs need to be taken long term to sustain their effectiveness and prevent rebound weight gain.
In addition, many questions remain about the long-term effectiveness and risks of these drugs as well as whether there are differences between GLP-1 formulations. Addressing these questions is critical to guide clinical practice.
Attitudes toward Christian nationalism don’t just boil down to views on race, religion and history − research suggests ‘moral foundations’ play a critical role
theconversation.com – Kerby Goff, Associate Director of Research at the Boniuk Institute for the Study and Advancement of Religious Tolerance, Rice University – 2025-01-22 07:43:00
The concept of Christian nationalism has taken center stage in many Americans’ minds as either the greatest threat to democracy or its only savior.
Political scientist Eric McDaniel defines Christian nationalism as the belief that the United States was founded to be a Christian nation. “In this view,” according to McDaniel, “America can be governed only by Christians, and the country’s mission is directed by a divine hand.” Why does the idea resonate with some but alarm others?
Scholars often portray Christian nationalism as rooted in a deep-seated desire to exclude non-Christians and people of color from American society. Historians point to a persistent link between racism and Christian nationalism among white Americans throughout U.S. history.
White Christians, however, are not the only ones sympathetic to Christian nationalist ideas. Nearly 40% of Black Protestants and 55% of Hispanic Protestants agree with statements such as “being Christian is an important part of being truly American.” Interestingly, over one-third of Muslims agree that the U.S. government should promote Christian moral values but not make it the official religion.
While racial, religious and political tribalism appear to influence who supports and who rejects Christian nationalism, our own research suggests there are other factors at play, specifically moral differences. We set out to understand the role that different moral values play in shaping support for and opposition to Christian nationalism.
Our study drew on the most influential social science approach to understanding moral values: moral foundations theory.
Moral differences
Moral foundations theory states that humans evolved to possess six primary moral intuitions that shape moral judgments – care for the vulnerable, fairness in how people are treated, loyalty to in-groups, respect for authority, reverence for the sacred, and the safeguarding of individual liberty.
Conservatives, on the other hand, tend to score equally on all six foundations. This suggests their moral judgments often involve balancing a desire to be compassionate with a desire to safeguard the stability of the social order.
For example, research finds that prioritizing care for the vulnerable, which is most pronounced among liberals, is linked to reduced acceptance of police use of force. Conservatives, who also value respect for authority, often favor “law and order” even when it involves use of force.
What our research found
With moral foundations theory as our guide, we analyzed Christian nationalism using a 2021 national survey of 1,125 U.S. adults conducted by YouGov, a global opinion research organization. We measured respondents’ moral foundations with the moral foundations questionnaire, which has been used extensively by researchers across numerous academic disciplines.
To measure Christian nationalism, we asked respondents whether they agreed with six questions, such as whether the federal government should declare the United States a Christian nation, advocate Christian values, allow prayer in public schools and allow religious symbols in public spaces, to list a few.
Support for Christian nationalism was most strongly linked to the moral foundations of loyalty, sanctity and liberty, but not to the authority foundation. We expected Christian nationalism to appeal to individuals who are enamored of authority, providing a rationale to their support for authoritarian leaders. But in our study, respect for authority did not distinguish those who supported Christian nationalism from those who opposed it.
We also found that support for Christian nationalism was linked to having a weaker fairness foundation. But it was not related to the strength of one’s care foundation.
We conclude that differences over Christian nationalism emerge not because some people care about the harm Christian nationalism could bring to non-Christian Americans, while others don’t. Rather, our findings suggest that those who support Christian nationalism do so because they are more sensitive to violations of loyalty, sanctity and liberty, and less sensitive to violations of fairness.
Our findings also revealed that support for Christian nationalism isn’t merely about racism or being ultrareligious, as critics often suggest. We accounted for endorsements of anti-Black stereotypes and religiosity. Yet, moral foundations remained the best predictors of Christian nationalist beliefs, even after taking into account these critical variables.
2 moral approaches to Christianity in the US
The Christian nationalism scale we and others have used combinesseveral different beliefs about Christianity’s role in society. So we also examined how each of the six items in our Christian nationalism scale related to each of the six moral foundations. We found two important patterns.
First, we found that the Christian nationalist desire to bring church and state closer together was most prominent among those with strong loyalty and sanctity foundations and a weak fairness foundation. This means that people who advocate for a Christian state largely do so out of loyalty – specifically, loyalty to God – and out of a desire to adhere to God’s requirements for society, as they understand them.
In line with this, support is also linked to a desire to protect the sanctity of the nation’s Christian heritage. Those who oppose bringing church and state closer together do so out of a sense that such a union would be unfair.
Second, we found that the desire to allow prayer in schools and religious symbols in public spaces was strongest among those with pronounced liberty and sanctity moral foundations. This likely means that people who favor public religious expression, but not a union of church and state, do so because they see individual religious expression as a sacred national ideal.
All in all, our study shows that support for or opposition to Christian nationalism is not merely due to religious, political or racial identities and prejudices, as many believe, but is rather due to entrenched moral differences between the two camps.
Building solidarity through diverse moral concerns
Moral divides are not necessarily impassable. It’s possible that understanding these diverging moral concerns may help build bridges between those who are sympathetic to and those who are skeptical toward Christian nationalism.
America’s founders conceived of fairness and liberty as central to a democratic society. And these values have fueled loyalty to a robust national identity ever since.
Our research suggests that the controversy surrounding Christian nationalism is driven not by a lack of moral concern by sympathizers or critics but by their different moral priorities. We believe that understanding such differences as morally rooted can open the door for mutual understanding and productive debate.