Connect with us

The Conversation

Whether Christians should prioritize care for migrants as much as for fellow citizens has been debated for centuries

Published

on

theconversation.com – Laura E. Alexander, Associate Professor of Religious Studies, University of Nebraska Omaha – 2025-02-11 07:45:00

Whether Christians should prioritize care for migrants as much as for fellow citizens has been debated for centuries

Vice President JD Vance has criticized the U.S. Catholic bishops condemning agents of Immigration and Customs Enforcement entering churches and schools.
Kayla Bartkowski/Getty Images

Laura E. Alexander, University of Nebraska Omaha

Vice President JD Vance and several bishops of the U.S. Roman Catholic Church are having a war of words over the Trump administration’s flurry of executive orders and highly publicized immigration raids. The bishops argue that these policies tend to empower gangs and traffickers while harming vulnerable families; Vance has criticized the bishops’ stance and argued that crackdowns are a matter of public safety.

In the wake of President Donald Trump’s executive orders, both Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops, and Bishop Mark Seitz, chairman of the USCCB’s Committee on Migration, publicly objected to the tone and the humanitarian impacts of the orders.

Seitz critiqued generalizations that denigrate and describe migrants without legal status as “criminals” or “invaders,” saying this “is an affront to God, who has created each of us in his own image.” Instead, he urged humane policies and bipartisan immigration reform for an “effective, orderly immigration system.”

Interviewed on “Face the Nation,” Vance argued that the USCCB should “look in the mirror … and recognize that when they receive over US$100 million to help resettle illegal immigrants, are they worried about humanitarian concerns? Or are they actually worried about their bottom line?”

To be clear, this line of attack appears to be false. USCCB contracts with the U.S. State Department to resettle refugees and has received over $100 million in recent years to do so, but refugee resettlement is a legal immigration program. The Catholic Church, rather than making money on this program, provides funding from its own budget to supplement its humanitarian work with refugees. For example, according to the USCCB’s audited financial statements, in 2023, the most recent year reported, the USCCB spent over $134.2 million on resettlement services. Federal grants provided over $129.6 million for these services, with the USCCB covering the rest.

As a scholar of religion and migration, I see in this debate long-standing tensions among Catholic – and other Christian – thinkers and practitioners about moral obligations to people with whom we have closer versus more distant relationships.

This tension is magnified in the case of migrants without legal status, since most of these migrants do have close relationships with U.S. communities and citizens, but they are not legally authorized by the U.S. government.

2 perspectives on moral responsibility

In international relations, different stances on how to treat people who are not citizens of one’s own state are described as “cosmopolitan” and “communitarian,” respectively.

Some Christian thinkers have adopted these terms as a helpful way to understand Christian ethical debates over how to prioritize caring for people who are more closely connected or less connected to us. Those who take a cosmopolitan stance argue that Christians should care equally about all people of the world and should not show preference to family members or those within their near orbit, even if, for practical reasons, they do assist those close to them more often.

Meanwhile, thinkers who take a communitarian stance argue that Christians certainly should care about the well-being of all but have a moral obligation to prefer helping people they have a closer relationship with, such as family members, those who are close geographically and possibly fellow citizens.

Christian theologies of neighborly love

Many Christian thinkers have developed perspectives on how to prioritize care for different neighbors by interpreting the words and actions of Jesus, as well as the teachings and practices of the early Christian church. Over time, Christian thinkers have also considered institutional statements and traditional teachings of different church bodies.

Early theologians, including Clement of Rome, the first-century bishop of Rome, and John Chrysostom, archbishop of Constantinople in the fourth and fifth centuries, demonstrated cosmopolitan tendencies.

A painting of Jesus, with a halo around his head, surrounded by followers, his hands raised.
Biblical passages encourage believers to welcome strangers.
‘Sermon on the Mount’ by Henrik Olrik via Wikimedia Commons

These early church leaders consider biblical passages, including commandments in the Hebrew Bible, to welcome strangers. In the Gospels of the New Testament, Jesus’ parable of the Good Samaritan upholds a person of different ethnicity and religion from Jesus and his followers as an ideal “neighbor.” It also praises acts of kindness across ethnic and religious boundaries.

In another passage, Jesus heals the daughter of a woman who was both non-Jewish and of foreign ethnicity, accepting her chastisement for his initial reluctance to assist a non-Jew.

Later in the New Testament, the apostle Paul used expansive language for the Christian community, particularly in Galatians, the ninth book of the New Testament: “There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.”

The contemporary Roman Catholic Church has often taken a cosmopolitan perspective on social issues. Pope Francis, in his message for the 2024 World Day of Migrants and Refugees, highlights the biblical passage that “our citizenship is in heaven” and states that “the encounter with the migrant … ‘is also an encounter with Christ.’”

Catholic service organizations draw on this thinking when they help migrants in concrete ways. In addition to refugee resettlement services, many Catholic organizations provide humanitarian assistance such as food and shelter to migrants, no matter where they are from.

Christian communitarian thought

From a communitarian perspective, some thinkers argue that Christians’ concrete obligations to members of their communities can differ from their obligations to others, even though they view all people as of equal moral worth.

New Testament writings describe how members of early Christian groups provided food and care for those in their communities – even as they also gave charity to the poor in the wider society.

St. Thomas Aquinas, whose writings have also become part of the current debate after Vance referenced them online, argues that Christians should assist people in need, even to the point of depriving themselves of luxuries or social standing. He consistently urges Christians to love all people as commanded by God. Yet he also writes that, all other things being equal, Christians can properly meet the needs of people close to them before they give to those outside their own family or close circles, and that in political matters there can be some justification for preferring fellow citizens.

Some contemporary Christian thinkers apply similar ideas to relationships between citizens and noncitizens in modern states. Ethicist Mark Amstutz argues that American Christian churches should incorporate a stronger focus on citizens’ needs and solidarity within state communities into their statements on immigration. German Catholic thinker Manfred Spieker has advocated that Christian social teachings permit preferences for people one is close to, as well as requirements of cultural integration by immigrants.

These proponents of Christian communitarian perspectives continue to stress that all neighbors should be treated well even if some are prioritized over others. In this way, Vance’s remarks are not the best example of Christian communitarian thought, since migrants without legal status still should not be demonized nor falsely accused of criminal behavior, both of which Vance himself has done in the past few months.

Immigrants in communities and the command to love

Christian thinkers do agree that Christians are commanded by God to show love for all people – those who are like them, those who are not like them and even enemies.

But it’s possible that love could take different shapes in different relationships. Immigration poses a unique test case because immigrants are not citizens, but they are “close” neighbors to U.S. citizens.

Immigrants, including undocumented immigrants, are integral parts of the communities where they live. They work in vital jobs; in 2020-22, 42% of hired farmworkers were migrants without legal status. Immigrants, both with legal status and without, have brought new workers and young families to small towns whose populations have declined in recent decades.

This further nuances debates about cosmopolitan and communitarian moral perspectives, since immigrants arrive from places outside the U.S. but have close relationships with U.S. citizens, whether as family members or as neighbors with whom they work, shop and worship.

At the moment, public debate over immigration reflects trends in U.S. politics as much or more than it does Christian ethics. Yet Christian communities do continue to wrestle with cosmopolitan and communitarian ways of thinking, as they try to understand and apply Christian scriptural and moral commands to care for all people.The Conversation

Laura E. Alexander, Associate Professor of Religious Studies, University of Nebraska Omaha

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Read More

The post Whether Christians should prioritize care for migrants as much as for fellow citizens has been debated for centuries appeared first on theconversation.com

The Conversation

3D printing will help space pioneers make homes, tools and other stuff they need to colonize the Moon and Mars

Published

on

theconversation.com – Sven Bilén, Professor of Engineering Design, Electrical Engineering and Aerospace Engineering, Penn State – 2025-03-13 07:51:00

3D printing could make many of the components for future structures on Mars.
3000ad/iStock via Getty Images Plus

Sven Bilén, Penn State

Throughout history, when pioneers set out across uncharted territory to settle in distant lands, they carried with them only the essentials: tools, seeds and clothing. Anything else would have to come from their new environment.

So they built shelter from local timber, rocks and sod; foraged for food and cultivated the soil beneath their feet; and fabricated tools from whatever they could scrounge up. It was difficult, but ultimately the successful ones made everything they needed to survive.

Something similar will take place when humanity leaves Earth for destinations such as the Moon and Mars – although astronauts will face even greater challenges than, for example, the Vikings did when they reached Greenland and Newfoundland. Not only will the astronauts have limited supplies and the need to live off the land; they won’t even be able to breathe the air.

Instead of axes and plows, however, today’s space pioneers will bring 3D printers. As an engineer and professor who is developing technologies to extend the human presence beyond Earth, I focus my work and research on these remarkable machines.

3D printers will make the tools, structures and habitats space pioneers need to survive in a hostile alien environment. They will enable long-term human presence on the Moon and Mars.

An astronaut holding a wrench poses for the camera.
NASA astronaut Barry Wilmore holds a 3D-printed wrench made aboard the International Space Station.
NASA

From hammers to habitats

On Earth, 3D printing can fabricate, layer by layer, thousands of things, from replacement hips to hammers to homes. These devices take raw materials, such as plastic, concrete or metal, and deposit it on a computerized programmed path to build a part. It’s often called “additive manufacturing,” because you keep adding material to make the part, rather than removing material, as is done in conventional machining.

Already, 3D printing in space is underway. On the International Space Station, astronauts use 3D printers to make tools and spare parts, such as ratchet wrenches, clamps and brackets. Depending on the part, printing time can take from around 30 minutes to several hours.

For now, the print materials are mostly hauled up from Earth. But NASA has also begun recycling some of those materials, such as waste plastic, to make new parts with the Refabricator, an advanced 3D printer installed in 2019.

Manufacturing in space

You may be wondering why space explorers can’t simply bring everything they need with them. After all, that’s how the International Space Station was built decades ago – by hauling tons of prefabricated components from Earth.

But that’s impractical for building habitats on other worlds. Launching materials into space is incredibly expensive. Right now, every pound launched aboard a rocket just to get to low Earth orbit costs thousands of dollars. To get materials to the Moon, NASA estimates the initial cost at around US$500,000 per pound.

Still, manufacturing things in space is a challenge. In the microgravity of space, or the reduced gravity of the Moon or Mars, materials behave differently than they do on Earth. Decrease or remove gravity, and materials cool and recrystallize differently. The Moon has one-sixth the gravity of Earth; Mars, about two-fifths. Engineers and scientists are working now to adapt 3D printers to function in these conditions.

An illustration of an astronaut looking at a base camp on Mars.
An artist’s impressions of what a Mars base camp might look like.
peepo/E+ via Getty Images

Using otherworldly soil

On alien worlds, rather than plastic or metal, 3D printers will use the natural resources found in these environments. But finding the right raw materials is not easy. Habitats on the Moon and Mars must protect astronauts from the lack of air, extreme temperatures, micrometeorite impacts and radiation.

Regolith, the fine, dusty, sandlike particles that cover both the lunar and Martian surfaces, could be a primary ingredient to make these dwellings. Think of the regolith on both worlds as alien dirt – unlike Earth soil, it contains few nutrients, and as far as we know, no living organisms. But it might be a good raw material for 3D printing.

My colleagues began researching this possibility by first examining how regular cement behaves in space. I am now joining them to develop techniques for turning regolith into a printable material and to eventually test these on the Moon.

But obtaining otherworldly regolith is a problem. The regolith samples returned from the Moon during the Apollo missions in the 1960s and 70s are precious, difficult if not impossible to access for research purposes. So scientists are using regolith simulants to test ideas. Actual regolith may react quite differently than our simulants. We just don’t know.

What’s more, the regolith on the Moon is very different from what’s found on Mars. Martian regolith contains iron oxide –that’s what gives it a reddish color – but Moon regolith is mostly silicates; it’s much finer and more angular. Researchers will need to learn how to use both types in a 3D printer.

YouTube video
See models of otherworldly habitats.

Applications on Earth

NASA’s Moon-to-Mars Planetary Autonomous Construction Technology program, also known as MMPACT, is advancing the technology needed to print these habitats on alien worlds.

Among the approaches scientists are now exploring: a regolith-based concrete made in part from surface ice; melting the regolith at high temperatures, and then using molds to form it while it’s a liquid; and sintering, which means heating the regolith with concentrated sunlight, lasers or microwaves to fuse particles together without the need for binders.

Along those lines, my colleagues and I developed a Martian concrete we call MarsCrete, a material we used to 3D-print a small test structure for NASA in 2017.

Then, in May 2019, using another type of special concrete, we 3D-printed a one-third scale prototype Mars habitat that could support everything astronauts would need for long-term survival, including living, sleeping, research and food-production modules.

That prototype showcased the potential, and the challenges, of building housing on the red planet. But many of these technologies will benefit people on Earth too.

In the same way astronauts will make sustainable products from natural resources, homebuilders could make concretes from binders and aggregates found locally, and maybe even from recycled construction debris. Engineers are already adapting the techniques that could print Martian habitats to address housing shortages here at home. Indeed, 3D-printed homes are already on the market.

Meanwhile, the move continues toward establishing a human presence outside the Earth. Artemis III, now scheduled for liftoff in 2027, will be the first human Moon landing since 1972. A NASA trip to Mars could happen as early as 2035.

But wherever people go, and whenever they get there, I’m certain that 3D printers will be one of the primary tools to let human beings live off alien land.The Conversation

Sven Bilén, Professor of Engineering Design, Electrical Engineering and Aerospace Engineering, Penn State

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Read More

The post 3D printing will help space pioneers make homes, tools and other stuff they need to colonize the Moon and Mars appeared first on theconversation.com

Continue Reading

The Conversation

George Washington, a real estate investor and successful entrepreneur, knew the difference between running a business and running the government

Published

on

theconversation.com – Eliga Gould, Professor of History, University of New Hampshire – 2025-03-10 07:50:00

President George Washington delivers his first inaugural address in April 1789 in New York City.
Painting by T.H. Matteson, engraving by H.S. Sadd, via Library of Congress

Eliga Gould, University of New Hampshire

During his three presidential campaigns, Donald Trump promised to run the federal government as though it were a business. True to his word, upon retaking office, Trump put tech billionaire Elon Musk at the head of a new group in the executive branch called the Department of Government Efficiency.

DOGE, as Musk’s initiative is known, has so far fired, laid off or received resignations from tens of thousands of federal workers and says it has discovered large sums of wasted or fraudulently spent tax dollars. But even its questionable claim of saving US$65 billion is less than 1% of the $6.75 trillion the U.S. spent in the 2024 fiscal year, and a tiny fraction of the nation’s cumulative debt of $36 trillion. Because Musk’s operation has not been formalized by Congress, DOGE’s indiscriminate cuts also raise troubling constitutional questions and may be illegal.

Before they go too far trying to run the government like a business, Trump and his advisors may want to consider the very different example of the nation’s first chief executive while he was in office.

A man stands while behind him a man sits at a desk.
Elon Musk, left, and Donald Trump have undertaken an effort both describe as seeking to run government more like a business.
Andrew Harnik/Getty Images

The first businessman to become president

Like Trump, George Washington was a businessman with a large real estate portfolio. Along with property in Virginia and six other states, he had extensive claims to Indigenous land in the Ohio River Valley.

Partly because of those far-flung investments, the first president supported big transportation projects, took an active interest in the invention of the steamboat, and founded the Patowmack Company, a precursor to the builders of the Chesapeake and Ohio Canal.

Above all, Washington was a farmer. On his Mount Vernon estate, in northern Virginia, he grew tobacco and wheat and operated a gristmill. After his second term as president, he built a profitable distillery. At the time of his death, he owned nearly 8,000 acres of productive farm and woodland, almost four times his original inheritance.

Much of Washington’s wealth was based on slave labor. In his will, he freed 123 of the 300 enslaved African Americans who had made his successful business possible, but while he lived, he expected his workers to do as he said.

President Washington and Congress

If Washington the businessman and plantation owner was accustomed to being obeyed, he knew that being president was another matter.

In early 1790, near the end of his first year in office, he reflected on the difference in a letter to the English historian Catharine Macaulay. Macaulay had visited Mount Vernon several years before. She was eager to hear the president’s thoughts about what, in his reply, he described as “the last great experiment for promoting human happiness by reasonable compact.”

The new government, Washington wrote, was “a government of accommodation as well as a government of laws.”

As head of the executive branch, his own powers were limited. In the months since the inauguration, he had learned that “much was to be done by prudence, much by conciliation, much by firmness. Few, who are not philosophical Spectators,” he told his friend, “can realise the difficult and delicate part which a man in my situation (has) to act.”

Although Washington did not say why his situation was delicate, he didn’t need to. Congress, as everyone knew, was the most powerful branch of government, not the president.

The previous spring, Congress had shown just how powerful it was when it debated whether the president, who needed Senate confirmation to appoint heads of executive departments, could remove such officers without the same body’s approval. In the so-called Decision of 1789, Congress determined that the president did have that power, but only after Vice President John Adams broke the deadlock in the upper house.

The meaning of Congress’ vote was clear. On matters where the Constitution is ambiguous, Congress would decide what powers the president can legally exercise and what powers he – or, someday, she – cannot.

When it created a “sinking fund” in 1790 to manage the national debt, Congress showed just how far it could constrain presidential power.

Although the fund was part of the Treasury Department, whose secretary served at the president’s pleasure, the commission that oversaw it served for fixed terms set by Congress. The president could neither remove them nor tell them what to do.

Inefficient efficiency

William Humphrey, a member of the Federal Trade Commission, was unconstitutionally fired by Franklin Roosevelt in 1933.
Library of Congress

By limiting Washington’s power over the Sinking Fund Commission, Congress set a precedent that still holds, notably in the 1935 Supreme Court case of Humphrey’s Executor v. U.S.

To the displeasure of those, including Trump, who promote the novel “unitary executive” theory of an all-powerful president, the court ruled that President Franklin D. Roosevelt could not dismiss a member of the Federal Trade Commission before his term was up – even if, as Roosevelt said, his administration’s goals would be “carried out most effectively with personnel of my own selection.”

Like the businessman who currently occupies the White House, Washington did not always like having to share power with Congress. Its members were headstrong and independent-minded. They rarely did what they were told.

But he realized working with Congress was the only way to create a federal government that really was efficient, with each branch carrying out its defined powers, as the founders intended. Because of the Constitution’s checks and balances, the United States was – and is – a government based on compromise between the three branches. No one, not even the president, is exempt.

To his credit, Washington was quick to learn that lesson.The Conversation

Eliga Gould, Professor of History, University of New Hampshire

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Read More

The post George Washington, a real estate investor and successful entrepreneur, knew the difference between running a business and running the government appeared first on theconversation.com

Continue Reading

The Conversation

5 ways schools have shifted in 5 years since the COVID-19

Published

on

theconversation.com – Rachel Besharat Mann, Assistant Professor in Education Studies, Wesleyan University – 2025-03-10 07:48:00

Students sit in pop-up tents during wind ensemble class at Wenatchee High School on Feb. 26, 2021 in Wenatchee, Wash..
David Ryder/Getty Images

Rachel Besharat Mann, Wesleyan University and Gravity Goldberg, Wesleyan University

The U.S. educational landscape has been drastically transformed since the COVID-19 pandemic shuttered school campuses five years ago.

Access to high-quality teachers and curriculum developed by teachers is shrinking, for example. Likewise, there has been a loss of emotional support for students and a decline in the school use of technology and social media.

As education scholars focused on literacy practices in schools, here are five ways we believe the COVID-19 pandemic – and the rapid shift to remote learning and back – has transformed education:

1. Teachers are leaving, and those staying are stressed

At the start of the 2024-2025 school year, 82% of U.S. public schools had teaching vacancies.

Schools have tried to adapt by expanding class sizes and hiring substitute teachers. They have also increased use of video conferencing to Zoom teachers into classrooms.

A teacher sits at home in front of a computer monitor.
A teacher works from her home due to the COVID-19 outbreak on April 1, 2020, in Arlington, Va.
Olivier Doulier/AFP via Getty Images

Teacher retention has been a problem for at least a decade. But after the pandemic, there was an increase in the number of teachers who considered leaving the profession earlier than expected.

When teachers leave, often in the middle of the school year, it can require their colleagues to step in and cover extra classes. This means teachers who stay are overworked and possibly not teaching in their area of certification.

This, in turn, leads to burnout. It also increases the likelihood that students will not have highly qualified teachers in some hard-to-fill positions like physical science and English.

2. Increase in scripted curriculum

As of fall 2024, 40 states and Washington had passed science of reading laws, which mandate evidence-based reading instruction rooted in phonics and other foundational skills.

While the laws don’t necessarily lead to scripted curriculum, most states have chosen to mandate reading programs that require teachers to adhere to strict pacing. They also instruct teachers not to deviate from the teachers’ manual.

Many of these reading programs came under scrutiny by curricular evaluators from New York University in 2022. They found the most common elementary reading programs were culturally destructive or culturally insufficient – meaning they reinforce stereotypes and portray people of color in inferior and destructive ways that reinforce stereotypes.

This leaves teachers to try to navigate the mandated curriculum alongside the needs of their students, many of whom are culturally and linguistically diverse. They either have to ignore the mandated script or ignore their students. Neither method allows teachers to be effective.

When teachers are positioned as implementers of curriculum instead of professionals who can be trusted to make decisions, it can lead to student disengagement and a lack of student responsiveness.

This form of de-professionalization is a leading cause of teacher shortages. Teachers are most effective, research shows, when they feel a sense of agency, something that is undermined by scripted teaching.

3. Improvements in teen mental health, but there’s more to do

Many of the narratives surrounding adolescent mental health, particularly since the pandemic, paint a doomscape of mindless social media use and isolation.

However, data published in 2024 shows improvements in teen reports of persistent sadness and hopelessness. Though the trend is promising in terms of mental health, in-school incidences of violence and bullying rose in 2021-22, and many teens report feeling unsafe at school.

Other reports have shown an increase in feelings of loneliness and isolation among teens since the pandemic.

4. Crackdown on students’ technology use in schools

COVID-19 prompted schools to make an abrupt switch to educational technology, and many schools have kept many of these policies in place.

For example, Google Classroom and other learning management systems are commonly used in many schools, particularly in middle school and high school.

These platforms can help parents engage with their children’s coursework. That facilitates conversations and parental awareness.

But this reliance on screens has also come under fire for privacy issues – the sharing of personal information and sensitive photos – and increasing screen time.

And with academia’s use of technology on the rise, cellphone usage has also increased among U.S. teens, garnering support for school cellphone bans.

A child wearing a face mask looks at a laptop computer.
A student attends an online class at the Crenshaw Family YMCA on Feb. 17, 2021, in Los Angeles during the COVID-19 pandemic.
Patrick T. Fallon/AFP via Getty Images

But banning these devices in schools may not help teens, as smartphone use is nearly universal in the U.S. Teens need support from educators to support them as they learn to navigate the complex digital world safely, efficiently and with balance.

In light of data surrounding adolescent mental health and online isolation – and the potential for connection through digital spaces – it’s also important that teens are aware of positive support networks that are available online.

Though these spaces can provide social supports, it is important for teens to understand the strengths and limitations of technology and receive authentic guidance from adults that a technology ban may prohibit.

5. Students and adults need social emotional support

Students returned to in-person schooling with a mix of skill levels and with a variety of social and emotional needs.

Social and emotional learning includes self-awareness, self-management, social awareness, relational skills and decision-making.

These skills are vital for academic success and social relationships.

Teachers reported higher student needs for social and emotional learning after they returned to in-person instruction.

While some of this social and emotional teaching came under fire from lawmakers and parents, this was due to confusion about what it actually entailed. These skills do not constitute a set of values or beliefs that parents may not agree with. Rather, they allow students to self-regulate and navigate social situations by explicitly teaching students about feelings and behaviors.

A teacher and student are separated by plexiglass as they sit across from each other at a desk.
A teacher provides instruction to a student at Freedom Preparatory Academy on Feb. 10, 2021, in Provo, Utah.
George Frey/Getty Images

One area where students may need support is with cognitive flexibility, or the ability to adapt to current situations and keep an open mind. Classroom instruction that engages students in varied tasks and authentic teaching strategies rooted in real-life scenarios can strengthen this ability in students.

Besides allowing students to be engaged members of a school community, cognitive flexibility is important because it supports the skill development that is part of many state English language arts and social studies standards.

Social and emotional learning and cognitive flexibility are key components that allow students to learn.

Due to vague or confusing state policies, many schools have stopped teaching social and emotional learning skills, or minimized their use.

This, coupled with teacher stress and burnout, means that both adults and children in schools are often not getting their social and emotional needs met.

Message of mistrust

While we described five shifts since the start of the pandemic, the overall trend in K-12 schools is one of mistrust.

We feel that the message – from districts, state legislators and parents – is that teachers cannot be trusted to make choices.

This represents a massive shift. During the initial phase of the COVID-19 lockdown, teachers were revered and thanked for their service.

We believe in teacher autonomy and professionalism, and we hope this list can help Americans reflect on the direction of the past five years. If society wants a different outcome in the next five years, it starts with trust.The Conversation

Rachel Besharat Mann, Assistant Professor in Education Studies, Wesleyan University and Gravity Goldberg, Visiting Assistant Professor in Education Studies, Wesleyan University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Read More

The post 5 ways schools have shifted in 5 years since the COVID-19 appeared first on theconversation.com

Continue Reading

Trending